2017蒙古导游词4篇
文目录
1 2017蒙古导游词
2 蒙古阿尔山景点导游词二
3 蒙古九龙湾导游词
4 蒙古呼伦贝尔草原英文导游词
（行车途中）
位朋友女士先生：
家路辛苦现位已达塞外名城呼浩特古语说朋远方乐？代表蒙古XX旅行社全体员工家表示热烈欢迎欢迎美丽蒙古做客愿美丽草原您留深刻印象
天参观昭君墓蒙古语特木尔乌虎位呼浩特南郊9公里处黑河畔现昭君墓70年代重新修筑占面积33公顷墓高33米墓身呈台体状墓顶建座凉亭座工夯筑王丘昭君衣裳冠墓年秋季树叶枯黄时昭君墓然草木青青称青冢墓东侧历代名昭君墓题写碑文西侧文物陈列室登墓顶会连绵断阴山山脉横贯东西会欣赏呼浩特市全景
朋友少知道王昭君事知道位奇女子中国古代四美女历史四美女分喻成沉鱼＼落雁＼闭月羞花分指谁呢？噢陈先生说沉鱼指西施闭月代表貂蝉羞花暗喻杨贵妃落雁呢指王昭君什落雁呢？说起典呢传说昭君出塞路途中遇
远雁雁美貌女子惊呆忘记飞翔空中掉昭君落雁美称
起3位美女昭君仅美塞中国历史着极重作王昭君名嫱西汉南郡秭肯氏现湖北省秭县西汉元帝时昭君良家子选入掖庭谓良家子指医巫商贾百工出身掖庭宫昭君入掖庭级诏等诏言旁加召见召面理解位较低史书记载昭君入宫数岁见御积悲怨
位姐问王昭君然中国古代四美女什没皇帝宠幸呢？关点段传说呢
相传汉宫画师毛延寿宫美女画元帝通画选召宫女般宫女说入宫心愿皇恩典宫争三千宠爱集身优势纷纷财物贿赂毛延寿请画漂亮毛画师受吹捧惯昭君种正风深满没贿赂毛延寿画师便昭君画眼角底点颗伤夫落泪痣家颗痣年前封建观念中认种痣女丈夫克星作封建君然宠幸样女子样昭君便没机会受宠汉元帝昭君发现没颗伤夫落泪痣时追悔莫惜切已成定局法挽回作罢实段流传甚广传说罢
公元前33年昭君汉匈两族团结友请求出行充汉族亲者出嫁塞北户负起进行交巩固加强汉匈两族团结友重政治命民族友作出杰出
贡献历史出塞亲女子皆位高身贵宗教室公事迹绝数湮没历史长河中
家知道昭君丈夫匈奴首领呼韩邪单单王意思昭君样汉宫宫女变成匈奴阏氏呢？
里匈奴部落说起匈奴游牧蒙古高原早少数民族古荤粥（xūn yù）严狁（xiǎn yǚn）裔秦汉初际匈奴首领顿单统部统漠南北广区汉初断骚扰汉北部边界带时西汉政权初建国力微弱加异姓诸王努力存中央集权没巩固足匈奴抗公元前200年高谊刘邦发兵30万抗击匈奴想匈奴40万精兵围困城白登陆山天山西省市郊外长达7天7夜历史名白登山围面困境刘邦采纳谋士陈计策单瘀氏妻子贿赂珠宝逃脱
白登山围刘邦派刘敬前匈奴结亲纸六七十年间亲成汉匈奴种政策
汉武帝时期国力充实足抗拒匈奴时候便开始采取积极战争方针抗匈奴公元前133年前121年两次决定性出击匈奴败张骞出西域西域国纷纷附西汉攻击匈奴匈奴贵族集团部争夺单高统治权力出现分裂讧终分裂南北匈奴两郅支单呼韩邪单呼韩邪单政敌争压高统治权两次出走面样局面困境呼韩邪单想果汉中央政府帮助许出条政治出路定郅支统匈奴扭转局面等汉消灭郅支单呼韩邪单场郅支单样局势
促进步倒汉公元前49年开始呼韩邪单先三次入汉韩求见元帝表示愿婿汉室亲元帝恩准元帝宫诏王昭君许配呼韩邪单妻封号宁胡瘀氏千古美谈昭君出塞
昭君出塞历史事件汉匈关系起积极作结束汉匈两族159年敌状态深受战争煎熬折磨两族民战争火坑里挽救出两族转入友关系政治方面匈奴接受汉中央政权领导破旧历史格局促成塞北中原统济文化方面汉匈关市畅通促进交流匈奴汉里学会计算登记方法学会建筑井汉族文化样受匈奴文化影响汉政府民间养马业空前发达匈奴马匹量输入养马技术传授分开
两族民切昭君出塞单附汉带富足汉书记载边城晏闭牛马布野三世犬呔警黎庶干戈役段话描绘幅百姓安居乐业生产发展幸福图景
历史唯特义观点历史事件应时代发展趋势反映民安定愿推动社会生产发展缓稳定民族关系两千年封建社会中 失种明智举
位团友现昭君墓已成蒙古处重文物古迹达呼浩特必游景点天翦伯赞老先生话说恰：王昭君已物民族友象征昭君墓座坟墓座民族友纪念塔
女士先生昭君墓马齐参观座民族友纪念塔吧
（雕前）
位团友面前座雕王昭君呼韩邪单家请王昭君温柔秀丽柔中带刚呼韩邪单威武粗犷具北方少数民族特豪爽气质尊雕面刻蒙汉两种文亲请位昭君夫妇骑马头什方呢？位团猜西方什西方呢？家想出？原昭君出塞路线关公元前33年长安出发西行甘肃省庆阳县然陕西榆林蒙东胜杭锦旗包头市漠北方西安出发西走马头然西家里拍拍
（石碑前）
位团友幅碑文1963年董必武老先生参观昭君墓时写全诗昭君千秋胡汉亲识见高词客抒胸臆懑舞文弄墨总徒劳两千年许文墨客著书立说发表生政治见解中文昭君出塞消极法面众说纷坛董老毅然站历史唯物义历史价值意义肯定昭君微言轻亲者功劳时历史条件亲明智举时社会发展安定起决定性作应时代发展趋势文墨客惜古哀怨诗句徒劳功历史抹杀社会义中国民族家庭中昭君千秋权存价值影响范围越越广符合类社会发展题更加珍惜天安定环境
（昭君墓前）
女士先生面座土丘昭君墓早见唐代记载相传昭君死汉匈民非常悲痛纷纷赶送葬衣裳襟包着土包包填坟送葬成千万络绎绝想捧包土寄托哀思竟垒成座形似山坟墓蒙古昭君墓干座真正昭君墓什会昭君墓呢？昭君民带民爱戴愿意埋葬家乡认仙女昭君娘娘附百姓认昭君墓前许愿十分灵验传说青年夫妇久婚育便里许愿住夜第二年便健康宝宝女士先生里许愿吧愿民族团结国家富强
家问王昭君真葬里？事实昭君衣裳冠墓古代北方少数民族贵族死采取秘密葬方式墓立碑似实昭君埋葬里重重民作出贡献现家墓中间刻青冢二青冢绿色坟墓昭群墓称年秋季附树已枯黄昭君墓四周然绿草青青称青冢女士先生昭君墓您介绍里果您什问题讲座果没问题家活动四十分钟车门口集合谢谢位
蒙古阿尔山景点导游词二
2017蒙古导游词（2） | 返回目录
阿尔山・蒙古圣水节蕴涵着浓郁民族风情神秘宗教色彩祖国俄罗斯美国等国家数千名宾客旅游观光中国佛教协会理事蒙古佛教协会理事长席力图呼图克图第11世活佛卡尔文・扎木苏北京雍宫副持藏传佛教高僧德拉喜仁勤持祭敖包祭圣泉活动整活动异彩纷呈阿尔山位宾客心中留美回忆
春暖花开特端午节前海拉尔乌兰毛蒙古国俄罗斯牧民圣般千百里外赶阿尔山洗浴饮矿泉求治病吉祥
现开发温泉游泳馆温泉药浴中医摩您美妙享受正开发日芬兰等世界种洗浴方式阿尔山成世界温泉洗浴中心期远
片绿色阳光拂尘世烦恼捧神泉圣水洗净天尘埃阿尔山矿泉然留珍藏阿尔山远古送现代圣洁礼物
快沐浴温泉吧洗出男刚阳洗出女子娇媚洗出健康美丽洗出开朗心情
观光景点五里泉距里疗养院矿泉群5华里名五里泉东面雄伟兴安岭脉三面长满鲜花芳草湿清晨常条飞升白雾方圆三里缠绕着五里泉象条奇幻白龙守护着五里泉象五里泉披块胧朦面纱天清晨居民汇集五里泉边桶桶汲出清亮微甜泉水回家时带回山鸟鸣带回满身花草香带回天清爽幸十野生黄羊群五里泉饮水缘千年交冬雪黄羊遥远蒙古国侨居水草丰美阿尔山成阿尔山然谐相处动风景爱乐章
中科院长春应化学研究北京医科学卫生系中心仪器室吉林环境水文质研究测定五里泉水中富含钙等20种体必需微量元素放射性元素1988年国家饮天然矿泉水技术评审组评审报请国家矿部批准确认含锂锶偏硅酸矿泉水阿尔山
矿泉水力争奥运会指定饮品争取成蒙古治区第八全国驰名商标扬成武军题圣水奇泉张勃夫教授题盛赞五里泉天第奇特奇介绍阿尔山居民没例心脑血癌症患者否天饮泉关呢？五里泉该月亮沐浴方沐浴五里泉月光清凉水温润爱慕美水壮山阿尔山姑娘伙？您快尝口新汲五里泉吧清泉滑脸渗入脏腑滋润心田
五里泉日涌量1054吨果全部罐装天2108000瓶2元计天涌出4216万元年涌出15亿元阿尔山全部矿泉涌量吨全部罐装30亿矿泉金泉？涵养矿泉森林价值岂亿万算清呢？兴安岭北方整球贡献氧气亿万算清呢？森林类摇篮类母亲啊时您会衷敬畏然然感恩觉保护会衷敬佩百万亩工林作者林业工会理解阿尔山市退耕草万亩决心
会领略雄奇玫瑰峰玫瑰峰位阿尔山市区25公里处处10余座石峰组成山石景区石峰部分呈红褐色称玫瑰峰
玫瑰峰名真历史残片中发现蛛丝马迹请位块寻根探源吧位知道代天骄成吉思汗兴安岭起飞英雄知道成吉思汗漠北铁骑摇篮处兴安岭森林草原渡阿尔山区哈拉哈河游带玫瑰峰条军事通道成吉思汗阙奕坛战战场
1189年28岁铁木真部族推举汗蒙古高原形成铁木真王罕扎木合三足鼎立局面位呼伦贝尔区扎木合然铁木真安答（伴）甘心铁木真
强起1201年1202年两次铁木真举进犯铁木真诱敌深入扎木合纠集蛮联军进哈拉哈河源阙奕坛时已疲惫堪蛮联军神巫祭风雪谁料阿尔山林区风雪常反转猛烈刮蛮军阵雪满沟涧铁木真势追击蛮联军劲旅泰赤乌部战斗十分激烈正泰赤乌部败际铁木真脖颈中箭四狗哲里麦背片石峰哲里麦嘴吸出毒血死敌阵中偷取马奶成吉思汗解渴铁木真顽强带伤山峰赢阙奕坛战胜利成吉思汗鲜血染红山石鲜血洒化作鲜红野玫瑰座山峰称红石粒子作玫瑰峰
位俘壮士铁木真说：岭射伤脖颈死污染手掌般活愿效死命深水横断坚石碎铁木真壮士坦诚丈夫气度感动说道：直率相告射杀事值做终身信赖朋友者吧者成吉思汗四狗
阙奕坛战铁木真力量真正强起胜利忘宏图志哈拉河区整顿军队建立怯薛军（护卫队）推行军政合千户制驯练支英勇敌漠北铁骑现阿尔山背兴安岭森林面辽阔草原广域成铁木真统蒙古高原根阿尔山玫瑰峰北阙奕坛草原成吉思汗漠北铁骑摇篮成吉思汗子孙南西征东进力量源
玫瑰峰远景已跃入眼帘思绪800年前古战场回现实起领略玫瑰峰雄奇美吧
山仰玫瑰峰真形态异气象万千远景种气势磅礴雄壮美山石象披甲战象真插云霄宝剑象嘶鸣战马便年成吉思汗横
扫天漠北铁骑军阵？山峰语盘旋飞翔野鸽子哨出清丽鸣说鸽子侵华日军信鸽鸽子代侵略战争工具成历史见证天野鸽子传送然谐相处消息玫瑰峰中间石阶左侧山峰呈90度直角非常险峻块扁方山石象意摆里块圆型岩石天飞象风吹便晃动说腾格里天点化成吉思汗诗伊德尔夫慨叹玫瑰峰：古关隘巨雄伟玫瑰峰汗点台
尊天雕石佛呀蒙古铁骑中宣扬佛法倡导生德？您真猜蒙古信奉喇嘛教藏传佛教英雄蒙古民族然非常敬畏朋友非常坦诚心象丝绸样柔软摸摸石佛会心胸开阔带运气石佛面神龟传说石佛骑神龟里正享清凉露水
请组石景美丽孛帖夫出征成吉思汗系战袍成吉思汗亲吻妻子光洁额头拥起耳语中殷勤叮咛夫身象征蒙古战旗神茅苏鲁德里摄影留念佳角度位抱臂立营救成吉思汗哲里麦哲里麦圣成吉思汗四狗腾格里天封神狗点化石猛神狗两石相衬传扬着哲里麦忠直勇猛
请家体味凌峰远感觉吧云卷云舒飞鸟旋空田野麦浪远山凝烟里两条火山石铺石阶请位里山细细品味步移景换神妙然石景吧
玫瑰峰林中木屋名玫瑰庄园体现出林区风情然景观融体玫瑰峰北走1公里两处俊美奇峰异岭遥远神秘迷离传说诱惑逗引着您中
间石峰折箭岭成吉思汗祖先阿兰果火孀居子心老夫出箭子折枝轻松折断阿兰果火夫箭捆起令子折断结果谁行夫说作必须兄弟心象箭样紧紧捆起代尊崇祖训众志成城英雄辈出成吉思汗带出英雄蒙古民族天面世界正需种紧密团结民族精神？北侧组石峰神箭峰说里成吉思汗收服者方成吉思汗种草原般胸怀英雄欣赏者样勇士历史刮起剽悍草原旋风天更需种坦荡诚信实草原山里会变坦荡起
驱车90公里畅游阿尔山国家森林公园欣赏天池神韵石塘奇观着哈拉哈河谷走进阿尔山情撩夏季
蒙古九龙湾导游词
2017蒙古导游词（3） | 返回目录
九龙湾位卓资县西北部旗营镇红乡境南距京包铁路仅6公里西距呼浩特30公里东距集宁市110公里九龙湾蜿蜒曲折然形态宛九条龙横卧青山间名
九龙湾全长15公里宽约7公里面积约100方公里属青山分支九龙湾旅游区山溪瀑泉著称里山崖陡峭郁郁葱葱桦树林山装点分外妖娆刚劲挺拔松柏体现山精神清澈透明泉水遍布山林四季长流汇成河穿山泻良生态环境九龙湾水草丰茂牛羊成群时成山禽野兽栖息狐狸狍子獾子青羊羚羊猞猁鹿等名贵动物常没山间满山遍野山杏山桃黄花蕨菜油苹苹面果果林檎檎酸麻子山黑枣等野菜野果旅游者饱品福情享受
九龙湾旅游区名胜景点达20处中名龙泉潭奇特榆树石陡峭山青羊圈山神秘洞密汁洞古老庙召庙九龙湾层层叠叠森林背景悬崖灭壁屏障奇花异草泉水瀑布山溪点缀构成幅半观塞外桂林景色中青山五梁神水梁神水暖泉座落桦林松林间年家历五月十三牧民取水祭敖包相传喝神水保四季安延年益寿九龙湾旅游区五房子顶青羊圈山神水梁五塔亥召庙湾然草场工养鹿场等部分组成年着旅游事业断发展九龙湾增设蒙古包游泳池餐厅客房卖部等服务设施成旅游业起秀
原始森林现代旅游设施完美结合九龙湾成新旅游热点夏秋季批游客里领略然风光体验牧生活
蒙古呼伦贝尔草原英文导游词
2017蒙古导游词（4） | 返回目录
Lady and Genlenmen
Welcome to HunLunbeier Grassland First of all I’d like to tell you why People call this bdautiful grassland Hulunbeier grassland There is a moving legend behind it A long long time ago there lived a couple of lovers on the grassland The girl was a Hu lun The boy was Bei Er One day a demon chief called Mang Gusi abducted HuLun and dried up the grassland The grass withered and yellowed and domestic animals died one after anotherIn order to save the grassland and Hu Lun BeiEr traved a great distance on foot chasing after Mang Gasi day and night Finally he fainted from exhaustion In his weakened state he dreamt that the demon chief had magically turned Hu LuBei Er traveled a great distance on foot chasing after Mang Gasi day and night Finally he fainted from exhaustionIn his weakened state he dreamt that the demon chief had magically turned Hu Lun into a flower which was and suffering from the windy dream in front of him He immediately watered the flower and broke the spell Hu Lun changed back into her former self But the demon chief would not give up He immediately watered the flower and broke the spell Hu Lun changed back in to her former self But the demon chief would not give up He seized Hu Lun and took her away again Hu Lun racked her brain for a way to escape She succeeded in getting hold of the magic pearl on the demon chief`s head On swallowing the pearl Hu Lun turned into a lake In the meantime BeiEr had killed all of the other demons but failed to find Hu Lun Heartbroken Bei Er jumped in to a lake to kill himselfAll of a sudden the earth split open and formed two lakes Hu Lun lake and Bei Er Lake with the Wilson River closely connecting them Laterpeople living on the grassland named the land hulunbeier Grassland in momory of them
HuLunbeier covers an area of 250557 square kilometerswith a totel population of 266 million The Mongolian natiality is the dominant ethic group and 35 other nationlitiessuch as Dawoer Ewenke Elunchun Han Manchu Russian etc live in harmony with them on the grassland Hunlunbeier is called green and clean land because it is relatively free of pollution
(Entering the grassland)
Now we’resetting foot on Hunlunbeier Grassland All of us have escaped from the city and its clamour and entered a place like a dreamlandLook The grassland looks like asoft green cerpet Nowyou can enjoy the beautiful scenery in the distance numeros kinds of wild flowers are in bloom and wisps of smoke are rising continuously from the yurta scattered on the grassland When the gentle breeze brushes against the grass herds of horses and cattle and flock of sheep seem to be drifting from here ro there What a beautiful picture
(Visiting a yurt)
This is the yurt we saw from the bus just now LookThe host and his family have come out of the to greet us Of couse this is not an arranged reception to be sure But before we enter the yurt I’dlike to make a brief introduction on the folk costoms here No matter which yurt you happen to visit you will finethat on hesring your footsteps the Mongolian people will extend a warm welcome outsite the yurt to do justice to their reputed hospitality When greeting you they will put their hands against their chests and bow slightly With a how do you do They invite their guestsin Male guests are invited to sit on the left and female on the right while host sits in midle The moment you take your seats your host will have milk tea and various kinds of milk products pleaced in front of you After a white you will most probably probabyly be asked to help yourself to a special course called shouba lamd As a way of showing respct to his distinguished guest your hast will prsent you with a hada( a piece of silk used as a greeting gift) Together with a cup of lacal wine Mongolians are well known for theirtalent in singing and dancingTheir beautiful songs are as entertaining and pleasant as the blue sky white clouds greengrass and fresh flowers In folk culture there is a saying that a feast is not a true feast without the company of songs Every person in the grassland man or woman old or young can sing folk songs When proposing toasts to their guests they will show their hospitality by singing folksongs and playing special fiddles The Mongolian people have lived on the vast grassland for a long time and they have refined their talent for sing and dancing You can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous stepsNow let`s enter the yurt and take advantage of this opportunity to be guests in a Mongolian herdsman`s home
(Stepping out of the yurt)
Under the blue sky and white clouds you will see a vivid picture of flocks of sheep and herds of cattle galloping horses and skillful herdsen on horseback brandishing horsewhips Do you want to go for a ride If you are skilled at riding why not ride a Mongolian horse for a while or wander about on camelbackIf you are afraid of riding horses or camelsnever mind You still can enjoy the nomandic life by taking a special Mongolian vehicle called a Lele
(Briefing on the physique of Mongolians)
Now you have had a look at the grassland with your own eyes but did you noticed that the Mongolian girls are gracefulelegant and vigorous and the young fellow are robust heroic and muscular It is said that this has much to do with their life styles which are connected with horse sportsrunning and pursuingFurtherthe important role played by milk tea and milk products in developing their muscles and bones canot be underestimated
(Briefing on the dietary habit of Mongolians)
Let`s start with milk teaThe host minces the tea and put it in a kettle to boil it When the kettle starts boiling with a gurgling sound the host pours the fresh milk into it Thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea A bowl of milk tea stirfried rice several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary Mongolian herdsman Milk products include the skin of boiled milk milk curd milk wine cheese butter and so on The formal meal may be served with meat and a flourbase product
While you are here on the grassland it will be a great pity if you do not try Shouba Lamb(boil meat which is eaten using a knife and your hands)The lamb is first cut into big slices and then put into boiling water to cookWhen it is half done you cut it into smaller pieces with the Mongolian knife and eat it TheMongolian people think that halfdone meat contains more nutrients
(Briefing on Mongolian clothing)
The Mongolian robe is unique to this ethnic group The robe is often matched with a belt and head decorationsWith its high collar and long sleeves the robe protects people from mosquitoes The middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm You can find all kinds of clothes here today but the robe is the cultural heritage of the Mongolians and has become a symbol of their national conscience and identity
(Briefing on Mongolian yurta)
You can see mongolian yurta here and there on grasslandBut do you know the history and structure of the mongolian yurtaAccording to the historical records of the Xiongnuan ancient ethnic group their ancestors lived in the Northland long ago Their living quarters were called yurta In this sense Mongolians as a ethnic group can date to 4000 years ago So the Mongolian yurta are a symbol of the history of this ethnic group Now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group Now let`s talk about the construction of a yurt Herdsmen first build a round foundation with pieces of stones Then they set up the structure with wodden wods and beams linked together with wollen or fur ropesLastly they cover the structure with animal skins or felt blanketsThe ceiling of the yurt is round With such a structure the yurt can withstand snowstorms and heavy rainfalls The door of the yurt is small and down to the ground The yurt can be easily moved and this is suitable for nomadic lifeThis accounts for the reason why the structure of the yurt remains unchanged till today If the Mongolian yurt is seen as the home of the herdsmen then the lelecarts can be viewed as their mobile homes lelecarts move slowly with big noise It is hard to tell when the history of lelecarts began All the carts are made of birch so they will reain in good condition even in wet weather The wheels of the carts are tall and can easily roll across the uneven roads lush bushes thick snow and marshes lelecarts are indispensable for herdsmen when they move cross snowcovered areas
(Briefing on Mongolian festivals)
There are a lot of Mogolian festivals held every year on the grassland but the most famous one is Nadamthe carnival the grassland Nadamin the Mongolian language means recreation or entertainment When it comes there will be a lot of performancessuch as horse racing wrestling archery and some other special ethnic performances The Nadam fair is a timehonored festival and was known world wide for 700years Nowadays the Nadam fair is often held during the harvest season of the grassland either in June or JulyDuring that period herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihoodrelated goodsActurally the herdsmen have few chances to get together on such a vast grassland so Nadam also plays the role of a big trade fair for them When we talk about Nadam we should also talk about offering sacrifice at AobaoAobao in Mogolian means a pile of rocks or earth On the vast and endless grassland it is hard to tell directions so people thought of pilling rocks or earth to mark them In its long historical development Aobao has become the shrine to offer scrifices to the God of the Mountain and the God of the RoadDuring the sacrifice Coffering ceremonypeople insert tree branches into the Aobao and put pieces of colorful cloth or paper flags with written scripture on the branches There are four types of memorial ceremonies namely bloodwinefire and jade No matter what type it is a lama will be invited to butn incenses chant scriptures and pray for the blessing of the people and their livestock Participants will walk around the Aobao clockwise three timesAfter the ceremony the herdmen will not only enjoy horse raceswrestling and archery but also singing dancing and drinking to their heart`s content Around that time young lovers will probably leave the crowd to be in a world of their own
Deardistinguished guestsafter this tour of this grassland I believe you must have a general idea of how the Mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier Grassland I belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one
Ladies and GentlemenI hope to have another chance to meet you again on this very land the Hulunbeier Grassland Goodbye and good luck
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文目录
1 2017蒙古导游词
2 蒙古阿尔山景点导游词二
3 蒙古九龙湾导游词
4 蒙古呼伦贝尔草原英文导游词
（行车途中）
位朋友女士先生：
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位团友现昭君墓已成蒙古处重文物古迹达呼浩特必游景点天翦伯赞老先生话说恰：王昭君已物民族友象征昭君墓座坟墓座民族友纪念塔
女士先生昭君墓马齐参观座民族友纪念塔吧
（雕前）
位团友面前座雕王昭君呼韩邪单家请王昭君温柔秀丽柔中带刚呼韩邪单威武粗犷具北方少数民族特豪爽气质尊雕面刻蒙汉两种文亲请位昭君夫妇骑马头什方呢？位团猜西方什西方呢？家想出？原昭君出塞路线关公元前33年长安出发西行甘肃省庆阳县然陕西榆林蒙东胜杭锦旗包头市漠北方西安出发西走马头然西家里拍拍
（石碑前）
位团友幅碑文1963年董必武老先生参观昭君墓时写全诗昭君千秋胡汉亲识见高词客抒胸臆懑舞文弄墨总徒劳两千年许文墨客著书立说发表生政治见解中文昭君出塞消极法面众说纷坛董老毅然站历史唯物义历史价值意义肯定昭君微言轻亲者功劳时历史条件亲明智举时社会发展安定起决定性作应时代发展趋势文墨客惜古哀怨诗句徒劳功历史抹杀社会义中国民族家庭中昭君千秋权存价值影响范围越越广符合类社会发展题更加珍惜天安定环境
（昭君墓前）
女士先生面座土丘昭君墓早见唐代记载相传昭君死汉匈民非常悲痛纷纷赶送葬衣裳襟包着土包包填坟送葬成千万络绎绝想捧包土寄托哀思竟垒成座形似山坟墓蒙古昭君墓干座真正昭君墓什会昭君墓呢？昭君民带民爱戴愿意埋葬家乡认仙女昭君娘娘附百姓认昭君墓前许愿十分灵验传说青年夫妇久婚育便里许愿住夜第二年便健康宝宝女士先生里许愿吧愿民族团结国家富强
家问王昭君真葬里？事实昭君衣裳冠墓古代北方少数民族贵族死采取秘密葬方式墓立碑似实昭君埋葬里重重民作出贡献现家墓中间刻青冢二青冢绿色坟墓昭群墓称年秋季附树已枯黄昭君墓四周然绿草青青称青冢女士先生昭君墓您介绍里果您什问题讲座果没问题家活动四十分钟车门口集合谢谢位
蒙古阿尔山景点导游词二
2017蒙古导游词（2） | 返回目录
阿尔山・蒙古圣水节蕴涵着浓郁民族风情神秘宗教色彩祖国俄罗斯美国等国家数千名宾客旅游观光中国佛教协会理事蒙古佛教协会理事长席力图呼图克图第11世活佛卡尔文・扎木苏北京雍宫副持藏传佛教高僧德拉喜仁勤持祭敖包祭圣泉活动整活动异彩纷呈阿尔山位宾客心中留美回忆
春暖花开特端午节前海拉尔乌兰毛蒙古国俄罗斯牧民圣般千百里外赶阿尔山洗浴饮矿泉求治病吉祥
现开发温泉游泳馆温泉药浴中医摩您美妙享受正开发日芬兰等世界种洗浴方式阿尔山成世界温泉洗浴中心期远
片绿色阳光拂尘世烦恼捧神泉圣水洗净天尘埃阿尔山矿泉然留珍藏阿尔山远古送现代圣洁礼物
快沐浴温泉吧洗出男刚阳洗出女子娇媚洗出健康美丽洗出开朗心情
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中科院长春应化学研究北京医科学卫生系中心仪器室吉林环境水文质研究测定五里泉水中富含钙等20种体必需微量元素放射性元素1988年国家饮天然矿泉水技术评审组评审报请国家矿部批准确认含锂锶偏硅酸矿泉水阿尔山
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玫瑰峰名真历史残片中发现蛛丝马迹请位块寻根探源吧位知道代天骄成吉思汗兴安岭起飞英雄知道成吉思汗漠北铁骑摇篮处兴安岭森林草原渡阿尔山区哈拉哈河游带玫瑰峰条军事通道成吉思汗阙奕坛战战场
1189年28岁铁木真部族推举汗蒙古高原形成铁木真王罕扎木合三足鼎立局面位呼伦贝尔区扎木合然铁木真安答（伴）甘心铁木真
强起1201年1202年两次铁木真举进犯铁木真诱敌深入扎木合纠集蛮联军进哈拉哈河源阙奕坛时已疲惫堪蛮联军神巫祭风雪谁料阿尔山林区风雪常反转猛烈刮蛮军阵雪满沟涧铁木真势追击蛮联军劲旅泰赤乌部战斗十分激烈正泰赤乌部败际铁木真脖颈中箭四狗哲里麦背片石峰哲里麦嘴吸出毒血死敌阵中偷取马奶成吉思汗解渴铁木真顽强带伤山峰赢阙奕坛战胜利成吉思汗鲜血染红山石鲜血洒化作鲜红野玫瑰座山峰称红石粒子作玫瑰峰
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阙奕坛战铁木真力量真正强起胜利忘宏图志哈拉河区整顿军队建立怯薛军（护卫队）推行军政合千户制驯练支英勇敌漠北铁骑现阿尔山背兴安岭森林面辽阔草原广域成铁木真统蒙古高原根阿尔山玫瑰峰北阙奕坛草原成吉思汗漠北铁骑摇篮成吉思汗子孙南西征东进力量源
玫瑰峰远景已跃入眼帘思绪800年前古战场回现实起领略玫瑰峰雄奇美吧
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尊天雕石佛呀蒙古铁骑中宣扬佛法倡导生德？您真猜蒙古信奉喇嘛教藏传佛教英雄蒙古民族然非常敬畏朋友非常坦诚心象丝绸样柔软摸摸石佛会心胸开阔带运气石佛面神龟传说石佛骑神龟里正享清凉露水
请组石景美丽孛帖夫出征成吉思汗系战袍成吉思汗亲吻妻子光洁额头拥起耳语中殷勤叮咛夫身象征蒙古战旗神茅苏鲁德里摄影留念佳角度位抱臂立营救成吉思汗哲里麦哲里麦圣成吉思汗四狗腾格里天封神狗点化石猛神狗两石相衬传扬着哲里麦忠直勇猛
请家体味凌峰远感觉吧云卷云舒飞鸟旋空田野麦浪远山凝烟里两条火山石铺石阶请位里山细细品味步移景换神妙然石景吧
玫瑰峰林中木屋名玫瑰庄园体现出林区风情然景观融体玫瑰峰北走1公里两处俊美奇峰异岭遥远神秘迷离传说诱惑逗引着您中
间石峰折箭岭成吉思汗祖先阿兰果火孀居子心老夫出箭子折枝轻松折断阿兰果火夫箭捆起令子折断结果谁行夫说作必须兄弟心象箭样紧紧捆起代尊崇祖训众志成城英雄辈出成吉思汗带出英雄蒙古民族天面世界正需种紧密团结民族精神？北侧组石峰神箭峰说里成吉思汗收服者方成吉思汗种草原般胸怀英雄欣赏者样勇士历史刮起剽悍草原旋风天更需种坦荡诚信实草原山里会变坦荡起
驱车90公里畅游阿尔山国家森林公园欣赏天池神韵石塘奇观着哈拉哈河谷走进阿尔山情撩夏季
蒙古九龙湾导游词
2017蒙古导游词（3） | 返回目录
九龙湾位卓资县西北部旗营镇红乡境南距京包铁路仅6公里西距呼浩特30公里东距集宁市110公里九龙湾蜿蜒曲折然形态宛九条龙横卧青山间名
九龙湾全长15公里宽约7公里面积约100方公里属青山分支九龙湾旅游区山溪瀑泉著称里山崖陡峭郁郁葱葱桦树林山装点分外妖娆刚劲挺拔松柏体现山精神清澈透明泉水遍布山林四季长流汇成河穿山泻良生态环境九龙湾水草丰茂牛羊成群时成山禽野兽栖息狐狸狍子獾子青羊羚羊猞猁鹿等名贵动物常没山间满山遍野山杏山桃黄花蕨菜油苹苹面果果林檎檎酸麻子山黑枣等野菜野果旅游者饱品福情享受
九龙湾旅游区名胜景点达20处中名龙泉潭奇特榆树石陡峭山青羊圈山神秘洞密汁洞古老庙召庙九龙湾层层叠叠森林背景悬崖灭壁屏障奇花异草泉水瀑布山溪点缀构成幅半观塞外桂林景色中青山五梁神水梁神水暖泉座落桦林松林间年家历五月十三牧民取水祭敖包相传喝神水保四季安延年益寿九龙湾旅游区五房子顶青羊圈山神水梁五塔亥召庙湾然草场工养鹿场等部分组成年着旅游事业断发展九龙湾增设蒙古包游泳池餐厅客房卖部等服务设施成旅游业起秀
原始森林现代旅游设施完美结合九龙湾成新旅游热点夏秋季批游客里领略然风光体验牧生活
蒙古呼伦贝尔草原英文导游词
2017蒙古导游词（4） | 返回目录
Lady and Genlenmen
Welcome to HunLunbeier Grassland First of all I’d like to tell you why People call this bdautiful grassland Hulunbeier grassland There is a moving legend behind it A long long time ago there lived a couple of lovers on the grassland The girl was a Hu lun The boy was Bei Er One day a demon chief called Mang Gusi abducted HuLun and dried up the grassland The grass withered and yellowed and domestic animals died one after anotherIn order to save the grassland and Hu Lun BeiEr traved a great distance on foot chasing after Mang Gasi day and night Finally he fainted from exhaustion In his weakened state he dreamt that the demon chief had magically turned Hu LuBei Er traveled a great distance on foot chasing after Mang Gasi day and night Finally he fainted from exhaustionIn his weakened state he dreamt that the demon chief had magically turned Hu Lun into a flower which was and suffering from the windy dream in front of him He immediately watered the flower and broke the spell Hu Lun changed back into her former self But the demon chief would not give up He immediately watered the flower and broke the spell Hu Lun changed back in to her former self But the demon chief would not give up He seized Hu Lun and took her away again Hu Lun racked her brain for a way to escape She succeeded in getting hold of the magic pearl on the demon chief`s head On swallowing the pearl Hu Lun turned into a lake In the meantime BeiEr had killed all of the other demons but failed to find Hu Lun Heartbroken Bei Er jumped in to a lake to kill himselfAll of a sudden the earth split open and formed two lakes Hu Lun lake and Bei Er Lake with the Wilson River closely connecting them Laterpeople living on the grassland named the land hulunbeier Grassland in momory of them
HuLunbeier covers an area of 250557 square kilometerswith a totel population of 266 million The Mongolian natiality is the dominant ethic group and 35 other nationlitiessuch as Dawoer Ewenke Elunchun Han Manchu Russian etc live in harmony with them on the grassland Hunlunbeier is called green and clean land because it is relatively free of pollution
(Entering the grassland)
Now we’resetting foot on Hunlunbeier Grassland All of us have escaped from the city and its clamour and entered a place like a dreamlandLook The grassland looks like asoft green cerpet Nowyou can enjoy the beautiful scenery in the distance numeros kinds of wild flowers are in bloom and wisps of smoke are rising continuously from the yurta scattered on the grassland When the gentle breeze brushes against the grass herds of horses and cattle and flock of sheep seem to be drifting from here ro there What a beautiful picture
(Visiting a yurt)
This is the yurt we saw from the bus just now LookThe host and his family have come out of the to greet us Of couse this is not an arranged reception to be sure But before we enter the yurt I’dlike to make a brief introduction on the folk costoms here No matter which yurt you happen to visit you will finethat on hesring your footsteps the Mongolian people will extend a warm welcome outsite the yurt to do justice to their reputed hospitality When greeting you they will put their hands against their chests and bow slightly With a how do you do They invite their guestsin Male guests are invited to sit on the left and female on the right while host sits in midle The moment you take your seats your host will have milk tea and various kinds of milk products pleaced in front of you After a white you will most probably probabyly be asked to help yourself to a special course called shouba lamd As a way of showing respct to his distinguished guest your hast will prsent you with a hada( a piece of silk used as a greeting gift) Together with a cup of lacal wine Mongolians are well known for theirtalent in singing and dancingTheir beautiful songs are as entertaining and pleasant as the blue sky white clouds greengrass and fresh flowers In folk culture there is a saying that a feast is not a true feast without the company of songs Every person in the grassland man or woman old or young can sing folk songs When proposing toasts to their guests they will show their hospitality by singing folksongs and playing special fiddles The Mongolian people have lived on the vast grassland for a long time and they have refined their talent for sing and dancing You can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous stepsNow let`s enter the yurt and take advantage of this opportunity to be guests in a Mongolian herdsman`s home
(Stepping out of the yurt)
Under the blue sky and white clouds you will see a vivid picture of flocks of sheep and herds of cattle galloping horses and skillful herdsen on horseback brandishing horsewhips Do you want to go for a ride If you are skilled at riding why not ride a Mongolian horse for a while or wander about on camelbackIf you are afraid of riding horses or camelsnever mind You still can enjoy the nomandic life by taking a special Mongolian vehicle called a Lele
(Briefing on the physique of Mongolians)
Now you have had a look at the grassland with your own eyes but did you noticed that the Mongolian girls are gracefulelegant and vigorous and the young fellow are robust heroic and muscular It is said that this has much to do with their life styles which are connected with horse sportsrunning and pursuingFurtherthe important role played by milk tea and milk products in developing their muscles and bones canot be underestimated
(Briefing on the dietary habit of Mongolians)
Let`s start with milk teaThe host minces the tea and put it in a kettle to boil it When the kettle starts boiling with a gurgling sound the host pours the fresh milk into it Thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea A bowl of milk tea stirfried rice several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary Mongolian herdsman Milk products include the skin of boiled milk milk curd milk wine cheese butter and so on The formal meal may be served with meat and a flourbase product
While you are here on the grassland it will be a great pity if you do not try Shouba Lamb(boil meat which is eaten using a knife and your hands)The lamb is first cut into big slices and then put into boiling water to cookWhen it is half done you cut it into smaller pieces with the Mongolian knife and eat it TheMongolian people think that halfdone meat contains more nutrients
(Briefing on Mongolian clothing)
The Mongolian robe is unique to this ethnic group The robe is often matched with a belt and head decorationsWith its high collar and long sleeves the robe protects people from mosquitoes The middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm You can find all kinds of clothes here today but the robe is the cultural heritage of the Mongolians and has become a symbol of their national conscience and identity
(Briefing on Mongolian yurta)
You can see mongolian yurta here and there on grasslandBut do you know the history and structure of the mongolian yurtaAccording to the historical records of the Xiongnuan ancient ethnic group their ancestors lived in the Northland long ago Their living quarters were called yurta In this sense Mongolians as a ethnic group can date to 4000 years ago So the Mongolian yurta are a symbol of the history of this ethnic group Now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group Now let`s talk about the construction of a yurt Herdsmen first build a round foundation with pieces of stones Then they set up the structure with wodden wods and beams linked together with wollen or fur ropesLastly they cover the structure with animal skins or felt blanketsThe ceiling of the yurt is round With such a structure the yurt can withstand snowstorms and heavy rainfalls The door of the yurt is small and down to the ground The yurt can be easily moved and this is suitable for nomadic lifeThis accounts for the reason why the structure of the yurt remains unchanged till today If the Mongolian yurt is seen as the home of the herdsmen then the lelecarts can be viewed as their mobile homes lelecarts move slowly with big noise It is hard to tell when the history of lelecarts began All the carts are made of birch so they will reain in good condition even in wet weather The wheels of the carts are tall and can easily roll across the uneven roads lush bushes thick snow and marshes lelecarts are indispensable for herdsmen when they move cross snowcovered areas
(Briefing on Mongolian festivals)
There are a lot of Mogolian festivals held every year on the grassland but the most famous one is Nadamthe carnival the grassland Nadamin the Mongolian language means recreation or entertainment When it comes there will be a lot of performancessuch as horse racing wrestling archery and some other special ethnic performances The Nadam fair is a timehonored festival and was known world wide for 700years Nowadays the Nadam fair is often held during the harvest season of the grassland either in June or JulyDuring that period herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihoodrelated goodsActurally the herdsmen have few chances to get together on such a vast grassland so Nadam also plays the role of a big trade fair for them When we talk about Nadam we should also talk about offering sacrifice at AobaoAobao in Mogolian means a pile of rocks or earth On the vast and endless grassland it is hard to tell directions so people thought of pilling rocks or earth to mark them In its long historical development Aobao has become the shrine to offer scrifices to the God of the Mountain and the God of the RoadDuring the sacrifice Coffering ceremonypeople insert tree branches into the Aobao and put pieces of colorful cloth or paper flags with written scripture on the branches There are four types of memorial ceremonies namely bloodwinefire and jade No matter what type it is a lama will be invited to butn incenses chant scriptures and pray for the blessing of the people and their livestock Participants will walk around the Aobao clockwise three timesAfter the ceremony the herdmen will not only enjoy horse raceswrestling and archery but also singing dancing and drinking to their heart`s content Around that time young lovers will probably leave the crowd to be in a world of their own
Deardistinguished guestsafter this tour of this grassland I believe you must have a general idea of how the Mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier Grassland I belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one
Ladies and GentlemenI hope to have another chance to meet you again on this very land the Hulunbeier Grassland Goodbye and good luck
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